The widespread traditional belief among rural folks that there are forest guardian spirits called taw saung nats (တောစောင့်နတ်) and mountain guardian spirits called taung saung nats (တောင်စောင့်နတ်) appears to act as a deterrent against environmental destruction up to a point. Indiscriminate felling particularly of large trees is generally eschewed owing to the belief that they are dwellings of tree spirits called yokkazo (ရုက္ခစိုး) and that such an act would bring the wrath of the nat upon the perpetrator.he nats (Burmese: နတ်‌; MLCTS: nat; IPA: [naʔ]) are spirits worshipped in Burma (or Myanmar) in conjunction with Buddhism. They are divided between the 37 Great Nats and all the rest (i.e., spirits of trees, water, etc.). Almost all of the 37 Great Nats were human beings who met violent deaths (စိမ်းသေ, lit. "green death"). They may thus also be called nat sein (နတ်စိမ်း; lit. green spirits). The word 'sein', while meaning 'green', is being used to mean 'raw' in this context. There are however two types of nats in Burmese Buddhist belief.

Nat spirits are termed lower nats or auk nats (အောက်နတ်), whether named or unnamed, whereas ahtet nats (အထက်နတ်) or higher nat dewas inhabit the six heavens.[1] Much like sainthood, nats can be designated for a variety of reasons, including those only known in certain regions in Burma. Nat worship is less common in urban areas than in rural areas, and is practised among ethnic minorities as well as in the mainstream Bamar society. It is however among the Buddhist Bamar that the most highly developed form of ceremony and ritual seen.

Every Burmese village has a nat sin (နတ်စင်) which essentially serves as a shrine to the village guardian nat called the ywa saung nat (ရွာစောင့်နတ်). An offertory coconut (နတ်အုန်းသီး) is often hung on the main southeast post (ဥရူတိုင်) in the house, wearing a gaung baung (headdress) and surrounded by perfume, as an offering to the Min Mahagiri (Lord of the Great Mountain), also known as the ein dwin (အိမ်တွင်းနတ်) or ein saung (အိမ်စောင့်နတ်) (house guardian) nat. One may inherit a certain member or in some instances two of the 37 Nats as mi hsaing hpa hsaing (မိဆိုင်ဖဆိုင်; lit. mother's side, father's side) from one or both parents' side to worship depending on where their families originally come from. One also has a personal guardian spirit called ko saung nat (ကိုယ်စောင့်နတ်).